Utah’s First Federal Surveyor Fled the Territory Fearing for His Life

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Utah’s First Federal Surveyor Fled the Territory Fearing for His Life

Utah’s First Federal Surveyor Fled the Territory Fearing for His Life

And helped start a war between James Buchanan and Brigham Young.

By Sarah Laskow 

APRIL 07, 2017


Even though some settlers had been living in the territory for close to a decade, they had little claim to the land they occupied. The federal government still recognized, to some extent, the land claims of local tribes, but ultimately considered itself the owner of all land in Utah. Although the Utah legislature had created land-use laws and authorized county surveys, settlers were still living outside of any framework that would allow them to make legal land claims, so the Surveyor General’s work was a source of great anxiety to them. 

Young and his allies weren’t wrong to be suspicious of Burr, even if they did use underhanded strategies to confirm their worries. They intercepted Burr’s mail, and found that he was sending complaints to Washington. Salt Lake City, he communicated, was larger than a town it was allowed to be under federal law. Burr also worried about the power and influence of the Mormon church. The territory gave control of scarce resources—such as the timber that grows only in canyons—to prominent Mormon leaders, who were supposed to manage them for the public good. Also, about a third of the church’s members had to give what legal rights they could claim to their land to Young and the church, an arrangement that Burr saw as a dangerous merger of church and state.

After reading Burr’s mail, a group of territorial officials, including the acting attorney general and the territorial marshal, confronted him. He needed to stop writing these letters, they told him, and “they would always know if he did so again,” according to Alexander, the historian.

At the same time, Mormon leaders were waging their own epistolary campaign against Burr. The Surveyor-General, according to Young, “was never anything else than a snarling puppy, snapping and biting at everything that comes in his way .... swindling the Government extensively, all the surveying that has been done by his party is not worth a groat.” Though they were supposed to be marking the survey lines with permanent monuments, Young wrote, “they stick down little stakes that the wind could almost blow over … . Not a vestige of all they do will be left to mark where they have been in five years.”

If Burr and his team weren’t doing their best work, it may have been in part because of the obstruction they faced from settlers. One surveyor, Charles Mogo, had his oxen stolen, and had to go out on one job with a team of guards. They received reports that Mormons were trying to turn native tribes against them by saying that they were coming to take away the land—which was not inaccurate, even if it was not the stated purpose of the survey. In some cases, according to Burr, hostile Mormons simply removed the markers his team had set down.

Soon these tensions escalated into violence. Another of Burr’s surveyors, Joseph Troskowlawski, was beaten almost to paralysis. Sunday sermons started to mention Burr and his men by name and inveigh against them. Burr soon left and federal troops came in. The resulting conflict, the Utah War, was not exactly a show of strength by Buchanan’s government. After a two-year standoff with Young and his people, negotiations ended the conflict and brought in a new territorial government. It was a black eye for the president, who was accused of acting in haste and ignorance, or of failing to sufficiently supply the troops he had sent.

The staff Burr left behind did not fare well either. Mogo was accused of stealing horses and was almost stoned to death by a Mormon mob. He fled—without his pregnant wife. (Their newborn son would later die on a cold and snowy journey to join him.) An office clerk, C.G. Landon, was beaten with rocks and clubs but managed to escape. A mob found him two days later at home, in bed, nursing his wounds, and he had to jump out of a second-floor window to escape. He headed, barefoot, out of Salt Lake City and disappeared. For months no one heard from him, and he was presumed dead before he finally showed up months later in Placerville, California, hundreds of miles away.

Back in Washington, Burr tried to explain himself and even asked to return to his post after the war. But the General Land Office fired him and had his replacement, Samuel C. Stambaugh, investigate the accusations of shoddy surveying. In his report, Stambaugh was not kind. He found Burr guilty of “great remissness … in not providing proper checks upon his deputies,” and the surveys themselves faulty. All the work had to be done over. Although tensions had dissipated somewhat, the new surveyor was not much friendlier to Mormon interests than Burr had been. He recommended the federal government not sell any land until Congress could “induce other than Mormon emigration to the Territory.”

It would be another nine years before the federal government opened a land office to facilitate sale of land to settlers, well after neighboring territories. Utah didn’t then become a state until 1896, again, years after the Dakotas, Montana, Idaho, and Wyoming. Even then the federal government remained suspicious of the state’s Mormon population: Utah was let into the union only on the condition that the church’s official support of polygamy be abolished.


only half the story, if that.......



While this article is very critical of the Mormons, the fact of the unique sort of socialism presented by early Mormon cultures is difficult to portray otherwise, as altruistic as the Mormons may have been.

Joseph Smith essentially gave up on the "Law of Consecration" because he grew tired of the frauds that were perpetually raised to scam the Mormon faithful, and he even condemned the first Presiding Bishop,  Edward Partridge, with a threat of excommunication if he did not faithfully convey title to church lands to the members.... where stewardship was supposed to remain and pass to heirs in the normal course of business.

There was not supposed to be an "elite" class profiting from the Law of Consecration, neither was there supposed to be a Corporate Church holding title to the land.

Modern polygamists groups tracking back through the Kingstons or the Colorado City UEP from John Y. Barlow have never recognized people's rights within their groups, and have lived a form of communism under ecclesiatical claimed authority which is as degrading of human liberty as any government has ever been.

From the time of the Law of Moses, private ownership of land and other property has been the law of God, and the whole idea of communism probably originated in Mormonism under the false ideals lived by Sidney Rigdon and his little church in Kirtland, before they joined the Mormons.  If this is not actually the truth,  the LDS concept of a "Law of Consecration" is still problematic under the precepts advanced from the 1886 meeting at Charles C. Rich's home.  Those present taught that the people who sought to continue with the principle of Plural Marriage under the standing High Council should not  gather in separate settlements or organize anew in competition with the LDS mainstream.

John Y. Barlow specifically rejected the 1886 meeting, and the Kingstons never recognized it, in favor of concentrating wealth in the hands of a few leaders.  This is what the Book of Mormon terms "Priestcraft", and condemns while prophesying that it would exist in our day.